A Meeting at the Crossroads

In a parallel dimension of time, the first light of dawn revealed a bucolic landscape. Morning fog lifted from green fields. Silhouettes of scattered oak trees were like ink strokes in the mist. A nearby brook murmured over stones as birds offered their first notes of the day.

At the center of this suspended countryside, two dirt roads converged at a crossroads beneath an ancient sycamore. Its leaves caught droplets of dew like sequins, and a faint breeze carried the scent of wet grass.

That’s when the meeting occurred.

From the western path came the sound of sandals brushing loose gravel. A hooded figure, dressed in a robe of simple linen, walked with an unhurried pace. Simultaneously from the east, another figure approached. This one wore a saffron cloak with its hood tied loosely at his throat.

Just as the sun had cleared the horizon, their paths intersected beneath the tree and they stopped.

The one in linen pulled back his hood. His beard was full but trimmed, his dark hair falling to his shoulders. His eyes were warm and alert, and he smiled with a grace that could disarm the hardest heart.

“Peace to you, traveler,” he said.

The saffron-robed man lifted his own hood and returned the smile. His face was calm, and his eyes held the serenity of mountain lakes. He bowed his head slightly.

“And peace to you, also.”

They regarded each other for a moment, wind stirring the leaves above them.

“It seems,” said the man in linen, “that even though we came from opposite directions, we were meant to meet at this exact moment. Even more curious, we understand each other’s native tongues.”

 “Perhaps these paths are not what they appear,” the other replied.

The man in linen chuckled softly. “They rarely are.”

The other studied him carefully, recognition lighting his features. “I know of you. The stories of your compassion travel far beyond time. You are Yeshua of Nazareth.”

“And you,” Yeshua answered, his voice touched with reverence, “must be Siddhartha Gautama, the one they call the Buddha, the Awakened One.”

The fog thinned as if to give their meeting more space. The men stared deeply into each other’s eyes.

“Will you sit with me?” said Yeshua, motioning to a massive log beside the crossroads.

Siddhartha nodded. “It will be my pleasure.”

They sat beside each other on bark worn smooth by weary travelers. For a while, neither one spoke as the morning settled warmly around them.

At length, Siddhartha broke the silence.

“It is rare,” he said, “to meet one whose words have shaped the hearts of so many, not only in the past but for ages to come. Your teachings have been transmitted across every continent of this earth.”

Yeshua tilted his head, thoughtful. “Hundreds of earth years separated our lives, but I have also heard of your far-reaching influence. Your path of liberation, your understanding of suffering and how to end it. I know that countless people have been healed because of your teachings and example.”

Siddhartha folded his hands in his lap. “I simply gave witness to what I discovered in my own struggles. I found that freedom begins within. If our mind is tangled, the world appears tangled as well. If our heart is bound up by chasing illusions, no external revolution, no remedy of any government, can loosen its knots.”

Yeshua nodded thoughtfully. “I understand. And yet, societies can crush even the most open hearts with their oppression and violence. Like you, I tended to the wounds of my followers’ souls, but I also challenged systems of oppression. Sometimes the sickness is personal. Sometimes it is communal.”

A soft rustle of wings sounded overhead as a raven landed on one of the sycamore’s branches, cocking its head at them with curiosity.

“I would like to know,” said Siddhartha. “How did you learn the compassion that shaped your path?”

Yeshua took a deep breath. “It started early. My parents taught me that our Creator fashioned every one of us in the divine image. They encouraged me to see this divinity in each person, no matter how low their condition. Later, as I walked from town to town, I looked into the eyes of the poor, the broken, the shunned, and I recognized them as my kin.”

He paused, the memory of dusty Galilean roads flickering in his eyes. “I touched the lepers when others fled. I ate with tax collectors and prostitutes. I tried to help them heal not only their bodies, but their sense of worth in the eyes of God. I saw beauty where others saw disgrace. But please know this. It wasn’t just an effort of my own will that caused this. It was a gift from my Heavenly Father, a calling that I embraced.”

A smile warmed Siddhartha’s face. “I have no belief in deities, but my earthly father surely affected me. He raised me to take my place in the upper class of Brahmins. I still remember his anger and disappointment when I left the palace where I had been raised. I threw off the privileges that shielded me and sought to understand suffering by witnessing it firsthand. I came across the sick, the aged, the dying, and each encounter shaped me.” He turned his head to gaze down the eastern road. “I saw that compassion is not merely a virtue. It is a law of nature. I taught my disciples to love all beings as a mother loves her only child.”

Yeshua leaned forward slightly, intrigued. “Yes. To love beyond all the conditions taught to us by the world. Even to forgive those who wound us.”

Siddhartha’s eyes softened. “You forgave even as you suffered greatly.”

Yeshua nodded and lowered his gaze. “It was hardest thing I ever did, but I saw that those who harmed me were trapped in their own fear and ignorance.” He paused. “And you, my new friend, renounced the wealth of a kingdom. I merely left a carpentry practice that I shared with my father.”

Siddhartha chuckled. “You make it sound superhuman, but it was a matter of my own survival. I was suffocating in gilded bondage. Silk chains are still chains. I knew that my contentment would never be found in luxury.

Yeshua nodded. “I also taught that the love of wealth blinds us. This earth’s riches exist to be shared with the poor, not hoarded by the powerful.”

“Tell more about your notions of generosity.”

Yeshua shrugged. “My words are simple. I teach that wealth is not measured by possessions but by giving. I once encountered a widow who offered two small coins to the temple treasury. They were worth less than a cup of water. Yet she gave more than all the wealthy combined, because she offered everything she had out of love.”

“Intent over quantity,” said Siddhartha. “Purity over display.”

“Exactly.”

“In my own teachings,” Siddhartha said, “I spoke of dāna, the perfection of giving without the attachment of expecting a reward. As we practice dāna and grow more enlightened, there is a sublime offering we have for others. I call it the gift of fearlessness. To me, this is perhaps the highest form of generosity because it helps ease the anxiety and turmoil of others.”

Yeshua looked moved. “I mostly agree. But a hungry person would much prefer a loaf of bread over a philosophical truth. Either way, I taught that when we comfort others, we become a light in the darkness.”

The raven took wing, drifting gracefully over the countryside towards the horizon. Both men followed its flight with their eyes.

“Our teachings align in many ways,” said Siddhartha. “Compassion, nonviolence, and generosity. Yet there is that difference you already mentioned. Perhaps it is rooted in the worlds from which we came.”

Yeshua turned to him. “Yes. I feel it too.”

Siddhartha’s voice grew introspective. “I would like to discuss this more fully if you are willing,”

“Of course,” said Yeshua.

“My path focuses on the individual,” Siddhartha continued. “I teach that if each person frees themselves from desire and delusion, then suffering decreases in the world. A tree grows strong when each root is healthy, not when we try to force the whole forest into harmony.”

Yeshua’s eyes shone with understanding.  “Go on, please.”

“I believe that a liberated consciousness radiates outward naturally. Peace in one person becomes a lantern for those nearby.”

Yeshua gazed down the western road. “While I agree with you in many ways, I walked among people who were burdened by more than their own desires. They suffered under a conquering empire, unjust rulers, and a religious structure that was burdensome rather than uplifting. So I spoke directly to those powers. I confronted corruption. I overturned tables in the temple. I challenged those who used their sacred laws to exploit the vulnerable.”

A gust of wind stirred the leaves above.

Siddhartha considered this. “Your liberation was both inner and outer.”

“Yes,” Yeshua said. “Because a society can trap a soul as surely as craving can.”

“And yet you carried no weapon.”

“Love was my only force,” Yeshua replied simply. “The moment we harm another, we harm ourselves.”

Siddhartha smiled. “In this, we are brothers, even though I question if societal structures will ever truly change. One only needs to view the entirety of human history to see how oppression continues from generation to generation, how violence begets violence.”

Sunlight slanted across their faces. For a moment the men seemed less like historical figures and more like long-term companions sharing memories.

Yeshua clasped his hands together. “Siddhartha,” he said gently, “your path turned inward to heal the roots of suffering within the heart.”

“Yes,” the Buddha said. “That was my way.”

“I also sought a kingdom of the heart,” Yeshua said, “but one that actively confronted the unjust structures of the world.”

Siddhartha breathed in the scent of the fields surrounding them, “I often wondered if my path should have addressed the world more directly. But I feared that confronting systems would drag me into the very entanglements I sought to dissolve. How can you uproot a poisonous tree while remaining free from the toxin?”

Yeshua gazed upward as the sunlight gathered strength. “I wondered the opposite. Sometimes confronting those forces only made them more determined to strike back. It also sharpened my tongue and my approach. Perhaps my willingness to challenge them so openly hastened not only my own suffering, but that of others as well. Yet I felt compelled to name injustice wherever I saw it.”

Siddhartha bowed his head in recognition. “Different approaches. Neither of them easy.”

“Yes,” Yeshua murmured, “very different methods. But we both sought peace.”

“And unity among all beings,” Siddhartha added. “A world where compassion is like the air that people breathe.”

They looked at each other with quiet, profound understanding.

Siddhartha looked up at the branches of the sycamore. “Sitting here reminds me of the most important night of my life. I had tried one form of meditation and asceticism after another. Finally, weary that I would ever experience full awakening, I sat beneath an enormous tree, determined to break through or die on that spot.”

Something caught in Yeshua’s voice. “I, too, found my greatest moment of victory with my back against a tree’s wood. It was only then, in the depths of my worst suffering, that I was able to embrace the fullness of what I had taught.”

They both fell into silence, recalling the pathways that led to this moment outside of time.

Finally, Yeshua rose to his feet. Siddhartha followed. They stood facing one another.

Siddhartha said, “The world is large, Yeshua. Too large for one method alone.”

“You speak the truth,” Yeshua replied. “The world needs multiple invitations toward wholeness.”

Siddhartha’s eyes brightened. “Then may our teachings be like two rivers flowing toward the same sea.”

The wind picked up again, rustling their robes. Yeshua extended his arms and embraced Siddhartha. The Buddha returned the embrace without hesitation.

When they stepped back, Siddhartha placed his palms together at his heart and bowed. “May all beings find the end of suffering. May you walk in peace, my friend Yeshua.”

Yeshua lifted his right hand in blessing. “Shalom aleichem. Peace be upon you, Siddhartha, wherever your steps lead.”

They smiled like two old friends on that road between worlds, joined for a moment where past and future dissolve.

Then, with no further words, they turned.  Siddhartha headed westward to new horizons, the sun casting his shadow before him. Yeshua walked eastward with a new understanding, his shadow following behind him.

 The crossroads was quiet, except for the wind in the sycamore and birdsongs echoing over the fields.

And for a breath of time outside of time, the world felt a bit more whole.

It’s My Duty

The following is one of the stories contained in Street Saints: Voices of Hope from the Hopeless, a book I wrote in 2010 and just recently revised. As a veteran, I offer it to you on Veteran’s Day, 2024.

It was my first day on the job in Alice, Texas—August 2010. A short Black man with a warm smile and very few teeth came through the front door.
            “Are you the new pastor here?” he asked.
            I nodded. “What can I do for you?”
            “I’m wondering if you could help me get a room for the night. I’m a bit down on my luck. Lost my job, been sleeping in my car. I’m looking for work, but nothing yet.”
          I sighed inside but kept my poker face. Do you know how many times I’ve heard that line? The need to reconnect with grace as the foundation of our world view is essential on a daily basis. Without it, we are sorely diminished.
  “What’s your name?” I asked.
            “William.”
            “Well, William. First of all, I rarely give out cash. Second, I haven’t been around here long enough to check out your story with other folks. You know what I mean? To see if you are conning me about looking for work. I’m always willing to help, but I hate being lied to. How long have you been on the street?”
            To William’s credit, he didn’t get defensive. His warm smile remained, natural, not ingratiating.
            “About a month.”
            I stared at him; he held my gaze without flinching. My defensiveness wilted.
            “OK. I’ll write a check for you from my discretionary fund for one night’s lodging. And I’m going to try an experiment. I’ll give you some cash. When you get your job, I expect you to pay me back.”
            “Yes, sir,” he said, his posture straightening. It was then that I saw it – the instinctive military bearing in his shoulders. I heard it in the respect of his voice tone.
            “Are you a veteran?” I asked.
            “Yes, sir. I served in Desert Storm with the first mechanized infantry unit that entered Iraq for mop-up operations.”
            “I was an Army chaplain during that time,” I said, “supporting you guys stateside from Fort Jackson, South Carolina. Thank you for serving, William.”
            “You, too, sir.”
            We had an instant bond, but first impressions are often deceiving. I wrote him a check for a local flophouse hotel, handed him some cash, and we said goodbye. I doubted I would ever see him again, but I knew that if I did, I was going to ask him for his story. I don’t much believe in coincidences anymore. God’s timing is perfect, with more divine appointments for us than we usually recognize through the veil of daily life.
            A month later, William returned. He’d found work at a local nursing home and had my cash for me. I arranged the following interview. I include it in this book because in so many ways it defies the stereotypes we have of those who end up homeless. William is not shiftless, nor lazy, nor deceitful, and his homelessness lasted a very short time. Further, as you will see in the following paragraphs, he is a living piece of American history—one that just happened to walk through my front door at the very moment I was writing this book.
            William Howard Milburn, III, was born in Salem, New Jersey, where he grew up in a family that he claims was constant and supportive.
“I was always proud,” he said, “that I had both a mother and father who stuck together. Most of my friends grew up in single-parent families.”
From the time he was a child he wanted to enter the military, inspired by one of his cousins who flew fighter jets in Vietnam.
            “As kids we always looked up to him. He had his uniform and his medals. He had been around the world and served his country. That meant something to me and my family. Besides (he grins), I watched all those John Wayne movies! I knew I wanted to be a tank driver.”
            As part of the Army National Guard, William finished basic training between his junior and senior year of high school, then after graduation in 1984, went on to advanced training at Fort Knox for the summer.
            On the civilian side of his life, William moved to Cleveland, where he worked first as a diesel mechanic, then as a laborer in a glass factory. But when he got laid off, he decided to check with a recruiter about transferring to active duty in the Army. They gladly processed the paperwork and sent him to his first duty station in Germany.
            “I loved Germany,” he says. “The countryside was beautiful and the people I met were really nice. I got to see where the Berlin Wall had come down and I suddenly got this idea. I was always fond of my history teacher, a bright guy who cared about his students. So, I thought, I’ll bring him a piece of the Berlin Wall. I thought that would be cool. I bought a piece as a souvenir, and when I went home to New Jersey on 30 days leave I went back to my old high school. I had my uniform on. He loved it. He stopped class and had me talk to the kids. Then I handed him the piece of the wall and told him what it was. I said Germany is going to be one country again. He loved it!”
            I could see it clearly; William found pleasure in serving the needs of others. It was part of his make-up. I imagined the warmth that probably filled that teacher’s heart every time he laid his eyes on that unique curio of the Cold War.
            After his leave, William was transferred to Fort Bliss outside San Antonio, Texas, part of the 3rd Armored Calvary Regiment. Now a buck sergeant, he had a chance to go to the NCO academy and continue his training. He was at Bliss when Allied Forces amassed for the repulsion of Saddam Hussein from Kuwait, the world conflict we would come to know as the Gulf War. William didn’t blink. He felt it was his duty to be there. He volunteered to go to Saudi Arabia as part of an advance wave unloading tanks off C-130s and preparing them for combat.
            “We would drive them off, park them, check the radios, load them with live ammunition, do the necessary maintenance. These were brand new M1A1 heavies with the solid, silent tracks. These vehicles were awesome. Flat out, they could catch you on the highway for sure. When you started them up, the gas turbines sounded like jet engines. They had 11,000 rounds for the tank itself, and of course many more for the 50-caliber machine gun on top.
            “By now we could hear the cluster bombs exploding across the border in Iraq, a constant background in the distance. You have to imagine this—explosions coming at the speed of a machine gun, but each one as loud as a crack of thunder. It made you tremble, especially because we knew they were miles and miles away. We would look up and see our fighter jets soaring overhead. It boosted our morale. Sometimes we’d be out getting chow and a pilot would come down low, then hit his afterburners, fire coming out the rear as the jet headed straight up. We would cheer, thinking, Man, that’s some awesome stuff. Them boys are bad!
            Anticipation grew among the ranks and in William’s heart. Like countless veterans before him, they knew that this was what they had trained for, but the reality was stark, almost surreal. As the bombing campaign continued, they trained and trained, the alert level rising, waiting, waiting, adrenaline and tension palpable. Suddenly, the orders came to move out from Saudi Arabia into Iraq.
            “We drove through the desert all night, 300 miles until we came early in the morning to our position points. We gassed up, checked our ammo. And still the B-52s and F-16s passed overhead. As a last-minute preparation for our final march, they brought in some MLRS rocket launchers and pounded the distance ahead of us.”
            Then they got word: make the final push. Apache helicopters screamed overhead. At first, nothing much happened, a strange anticlimax, but then they began to see Iraqis in their jeeps with AK-47s. When they were within range, William’s tank commander told him to man the 50-caliber machine gun and fire. These were his first killings, and as they advanced, these little skirmishes continued until they encountered the first tanks of the Republican Guard. William could see them on scopes from far away. He would lock them in his crosshairs as the computer in the tank loaded the round. When the order to fire came, he’d pull the trigger and see the explosion in the distance, knowing he’d accomplished his deadly task.
            “With one explosion I saw the entire turret come of the enemy tank before it went up in a ball of fire. At this point, I was proud of the tools we had. I was proud of being a soldier carrying out my orders, doing what both the president and my officers told me to do. It was exciting, but I was anxious. Firing from a tank on some jeeps is one thing, but now we were within range of artillery that could do us real damage.”
            He pauses. His easy smile becomes more circumspect.
            “Pastor I’m not going to lie about it. I wasn’t just anxious. I was scared. Really scared. And that’s when I called upon the Lord. I went to Sunday School, and I believe. I asked God to forgive me for my sins in case I died, so that I could sleep in Jesus and wait on him. It’s funny how your early home training in the faith remains with you. I said, Lord please give me the strength that you gave David when he slew Goliath. Just a little bit of courage to see me through. I would really appreciate it.”
            That prayer, like a calming breastplate, centered him and helped him focus. From then on, his training came naturally and carried him through the ensuing battle with all his comrades at his side. They devastated the Republican Guard in their path.
            Then, only 30 miles from Baghdad, they got the orders to halt.
            “Remember,” he says, “this was Desert Storm. If they would have let us complete what we were doing then, we wouldn’t have had to go back. I knew it! Most of us did. We just knew we would have to go back. And now we’ve lost another 4,000 brothers.”
            The fighting stopped with an eerie calm. They turned and drove back through the battlefield, collecting data on the content and numbers of what they’d destroyed.
            “We saw trucks and tanks, of course, but then the mangled bodies, blackened, petrified on the ground, in their trucks, in their jeeps. The smell of death is terrible, pastor. It’s like burnt BBQ. That’s the best way I can describe it. I tried to distance myself, but these were human figures. I know I’m a soldier, but as a Christian, any loss of life is a terrible thing. I remember looking at one blackened body draped from a jeep and thinking man, that guy had a family. It was war. I did my duty. But it was still sad.”
            “William,” I said. “I’m glad you felt that sadness. As a chaplain, I had a message that sometimes was not real popular with my commanders. I told them that in the middle of the hell that is war, I was a non-combatant. Sure, I was there to comfort and support our troops, but also to remind them that God loves the enemy as much as God loves us. These are not gooks or rag heads; these are human beings. And until that day that we stop believing in the myth of redemptive violence, until that day we realize that war never ultimately solves anything, I will boldly proclaim this message.”
            “Amen, pastor.”
            William received two bronze stars for his valor and calmness under fire during the battle. When he returned stateside to Fort Bliss, he received an offer to go to the NCO academy. Simultaneously things were heating up in Bosnia, America wading into a civil war marked by horrendous genocide and ethnic cleansing.
            “I talked to my Mom,” says William. “I said, Mom, I’ve fought in one war. I’ve done my duty and served my country. I really don’t want to be sent to another.”
            William left the Army in April ’92, moved to Waco, Texas and got trained as a Certified Nursing Assistant. He lived there for 15 years, working in various convalescent centers. He once owned a home but lost it. Though he was engaged a couple times, he never got married, never had children. He described himself as very careful, reticent to make any commitments. He wanted to make absolutely sure that if he took on the responsibility of a wife and family, he would be able to fulfill his duty.
            After 28 years of marriage, his parents divorced, and his father moved to south Texas. In 2007, his mother died—a deep blow to his spirit. When his dad also got sick, he felt moved as the oldest child to go south and take care of him. It was his duty, and there was more to it.
            “Losing my mother caught me up in the brevity of life. It made me realize I wanted to get closer to my dad. I had only seen him about once a year, so I moved south. I lived with him for a while here in Alice, working in a nursing home. But I lost that job and living with my dad just didn’t work out due to his need for privacy. That’s how I ended up on the streets, sleeping in my car. Yeah, I was down for a little bit. But I still counted my blessings, because it could have been worse. Besides, I was always taught that if you fall down, pick yourself up again and try harder.”
            After two months of homelessness, William found a new job at a nursing home in San Diego, Texas. Most of us have been to places like these. Even in the best of them, the pall of old age and death is palpable, almost suffocating. For many of us, it could lead to depression. Listen to how William describes it.
            “I love my residents. It’s an honor to care for them. They tell me they miss me until I come back to work. When I get there, they say, where you been. I say, well, they do give me a couple days off. (He grins). It means a lot to me that they care about me that much. I give my best all day. I make them feel special. I show them dignity, always remembering that these are my elders and I was raised to show them respect. Yes, Ma’am, Yes Sir. I make sure my men are shaved, and I put a little cologne on them, you know, so they feel like men. I try to do any little thing I can do to enrich their lives. I’m determined to make them smile if it takes all day. And I’m the one who gets the most blessings in return—smiles and hugs.”
            I ask him if those memories from long ago in Iraq still plague him.
            “I don’t have as many nightmares as I used to. Sure, there are certain triggers. If I smell burnt meat, my mind flashes back instantly to that time in the desert. But I have asked God to soften these memories, even take them away. Being able to help other people has been part of my rehabilitation. It keeps me calm and level-headed. I’m responsible for my residents. It’s my duty to make sure they eat right and that they are safe.”
            Very few of us have motives that are completely pure. Only God has final, intimate knowledge of the inner workings of our hearts and minds. But I can tell you this: as my interview with William concluded, I felt a moment of pure clarity. I thought about the concept of duty—for country, family, church, my neighbor, the homeless man or woman who might walk through my office door the very next day. My calling crystallized inside me and gave me a sense of purpose and dignity. William had blessed me mightily and I told him so. He rose from the chair on the other side of my desk and straightened his bearing. Though he was not in uniform, I could see it.
            “My privilege, sir,” he said. “I hope to see you again soon.
            Then he did an about-face and left.

Should You Take It Personally?

It was one of those conversations with a friend that I crave—wide-ranging, both intimate and global, drawing on our interests in literature, history, and current events. During the course of it, a philosophical question arose: “Should we take things personally?”

You may have an immediate answer but stay with the question for a moment.

In his popular book, The Four Agreements: A Practical Guide to Personal Freedom, Don Miguel Ruiz talks about the “domestication of humans.” From the moment we are born, he says, “outside” information is transferred to us internally, creating the “agreements” we make about ourselves and our place in the world. This transfusion comes through tribes, families, schools, and religions.

Given this maze of conflicting and often capricious viewpoints, Ruiz proposes the second of his four agreements. Don’t take anything personally. “Whatever you think,” he says, “and whatever you feel, I know is your problem and not my problem. It is the way you see the world. It is nothing personal, because you are dealing with yourself, not with me. Others are going to have their own opinion according to their belief system, so nothing they think about me is really about me, but it is about them.”

OK. There’s some truth here. How many of us have allowed our self-worth to be dragged through the muck of other people’s judgments? How many of us have allowed them to lease space in our heads, squandering our precious time and our unique destinies?

Wayne Dyer, a thinker I admired, steadfastly refused to take a side in conflicts, believing that the very act of aligning ourselves fuels the power of dualistic madness tearing our planet apart. He called us to stay centered in a place of unity and compassion for all of creation, including every single person who disagrees with us, even our enemies

Again, great value here. Many an enlightened spiritual teacher—among them the Buddha, Jesus, and Baháʼu’lláh—walked this higher plain in their teachings and actions.

But let’s go back to that conversation with my friend. Why? Because, to refute Ruiz, the decisions that people make, especially those in power, go far beyond just dealing with themselves. They affect all of us!

In our dialogue that morning, my friend and I turned to the current political scene, especially the rise of Christian Nationalism, that cult that misappropriates the teachings of Jesus and cloaks itself in American Exceptionalism. We lamented the erosion of a woman’s reproductive rights, the backlash against the LGBTQ population, the disregard for global warming, the demonization of immigrants and protestors, the undermining of public healthcare and education, and the threats leveled at social security.

Should we take this personally? Hell yes! Even if it causes some anger and angst? Hell yes! Read, really read, the background and content of Project 2025, a list of legislative and policy proposals that is ready to roll if Trump gets reelected.

Should we take the defeat of this agenda personally? Absolutely!

My friend is Jewish, and he recalled a famous poem by Martin Niemöller, a German theologian and Lutheran pastor during the rise of Nazism. It exists in many versions, but the one featured on the United States Holocaust Memorial reads: “First they came for the socialists, and I did not speak out – because I was not a socialist. Then they came for the trade unionists, and I did not speak out – because I was not a trade unionist. Then they came for the Jews, and I did not speak out – because I was not a Jew. Then they came for me – and there was no one left to speak for me.” For his opposition to the Nazis’ state control of churches, Niemöller was imprisoned in the Sachsenhausen and Dachau concentration camps from 1938 to 1945. He narrowly escaped execution.

It reminded me of words from Martin Luther King, Jr. that have informed my activism for decades. “In the end, we will remember not the words of our enemies, but the silence of our friends.”

Within the wider circle of my Christian friends, there’s a lot of talk about respecting the voices of those who disagree with us. Instead of red or blue, they champion the color purple. Listen; I agree that we need to reach across the boundaries of our differences. As Jesus so powerfully said, If you love only those who love you, what good is that? Even scoundrels do that much. If you are friendly only to your friends, how are you different from anyone else?” (Matthew 5:46-17a, Living Bible Translation). Can we champion the causes of justice nonviolently, opposing those who would erode our freedoms without disrespecting them? Harder, much harder, but yes!

However, if our efforts to be conciliatory cause us to muzzle ourselves and cease speaking truth to power, I object! If they lead us to accommodate the principles outlined in White Nationalist movements like Project 2025, I object!

I wholeheartedly support Kamala Harris as our next President of the United States. When I scroll through the many memes circulating around her candidacy, I love the one that says, “Rosa sat, so Ruby could walk, so Kamala could run.”

Did Rosa Parks take it personally when she was ordered to sit in the back of Montgomery, Alabama buses? Certainly! Did those who fought for school desegregation take it personally? Of course!

Parks once commented, “People have said over the years that the reason I did not give up my seat was because I was tired. I did not think of being physically tired. My feet were not hurting. I was tired in a different way. I was tired of seeing so many men treated as boys and not called by their proper names or titles. I was tired of seeing children and women mistreated and disrespected because of the color of their skin. I was tired of Jim Crow laws, of legally enforced racial segregation.”

Today, I am personally saying that I am sick and tired of Christian Nationalism and its idolatry. It’s not only an aberration; it’s a dangerous mutation. I will do everything in my sphere of influence to defeat those forces that seek to form a theocratic government in America.

And if you have made it to the end of this piece, I hope that you, too, will take this election and its repercussions PERSONALLY!

Rosa sat, so Ruby could walk, so Kamala could run!

Test Every Truth!

(Heiwa No Bushi is a Buddhist-Christian monk. He has degrees in philosophy and theology and received classical training in both Mahayana and Zen Buddhism. He places his teachings under the moniker “BodhiChristo” which means “enlightened Christ,” an amalgam of the two rich streams of Buddhism and Christianity. Here he gives some reflections on this journey, an excerpt from my book The Smile on a Dog: Retrieving a Faith That Matters, remastered and downloadable for FREE here).

This is my story, but I believe it reflects all our stories.

I grew up in south Florida, essentially a preacher’s kid because my grandmother was heavily involved in both the southern and primitive Baptist movements. She was so devoted that when people within her circles wanted to erect a building, she loaned them the money.

By the time I was six years old, my grandmother had become a minister in that church, but she struggled constantly against patriarchy. The congregation was so misogynistic that they wouldn’t allow her to be a regular preacher. However, she was a very clever bird. She decided that every time they gave her an opportunity to fill the pulpit, she would use her grandson to introduce her. It was a way of deflecting all the attention from her, and the result was that I became a phenomenal, entertaining bit of Sunday mornings! People came to hear my grandmother because this young boy really knew how “to lay it out there.”

All that time I worked with my grandmother, I saw the inconsistency between her church life and her home life. At church she was outwardly “righteous,” but at home she would speak in ways normally prohibited. I thought it was hypocritical, but she quoted the Apostle Paul from I Corinthians: “I have become all things to all people so that by all possible means I might save some.”

As grandma’s ministry grew, I began to feel a calling to attend seminary. I received my training and then, in my early 20s, I traveled overseas with the military. It was a time of hands-on experience, what I call “tacit education.” It challenged me to look at the deeper and wider aspects of life on our planet. I encountered many other faiths, not only seeing their beautiful richness, but their many parallels, especially the “golden rule.”

In my experiences as a Christian, I had not encountered a real moral teaching about how to treat our planet, especially “lesser creatures.” As a lover of the earth, I found a much greater connection to creation through other religions, especially Buddhism and its tremendous emphasis on caring for all living things. Jainism also intrigued me. It insisted on not naming “God,” believing there is no particular god outside of ourselves.

These religions lifted up a type of humanity that many circles of Christianity seemed to usurp and ignore. They spoke volumes of higher learning to me, and it seemed to me that Christianity did not stand up in the court of reality. For instance, where in Christian scripture was the insistence on an intimate relationship with all living things that I found so beautiful in Buddhism?

Then I thought of the parable Jesus told of seeking out the one lost lamb. He was saying to the majority, “You hold on tight, I’m going to get the one that matters.” This began to bring out what I call the “more mature” interpretation of Christ that I am trying to live out today.

In my teachings, I emphasize that there are three types of knowledge.

  • Explicit knowledge that comes to us from textbooks, manuals, Sunday school lessons taught as literal. This is a form of cultural programming, even indoctrination.
  • Codified knowledge which is the design of the society around us—from traffic signs to laws to the licenses we need to practice our professions. All this is meant to make sure that we follow the rules and remain in compliance with the status quo.
  • Tacit knowledge which we gain firsthand in the laboratories of our own lives. It can’t just be told to us; we must experience it and adapt it to reality of our own understandings.

The bottom line is that we must test any truth for ourselves! Examine it in the light of our minds, hearts, consciences, and personal experience. I feel religious institutions, especially the Christian church, should be some of the most unregulated organizations in our society. They should always call us to the high adventure of exploring a fuller spiritual life.

On this adventure, I remain a lifelong learner, carrying on something my grandmother taught me long ago. “Go beyond what educational systems teach you,” she said.

Take on the world. Tacitly hold it, experience it, live it and understand it!