Devoted to asceticism, Mahatma Gandhi died with very few possessions. One of them was a dog-eared copy of Jesus’s Sermon on the Mount found in Matthew chapters 5-7 of the Christian New Testament. The great Hindu leader whose influence has spread across history once said, “Jesus was a supreme artist because he saw and expressed Truth.”

The Sermon on the Mount wasn’t delivered at a single time or setting. Rather, it’s a compilation of the most earth-shattering, soul-piercing teachings of Jesus. It requires immense courage to take these words seriously. Jesus knew this clearly and he warned against casual trips down the spiritual highway. Towards the end of these chapters, he said, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” (7:13-14)

Unfortunately, hellfire preachers and Christian dogmatists got hold of these words and shook them like wolves grinding rabbits in their jaws. Choose Jesus or you’re cruising the highway to hell! Repent of your sins; embrace the ONLY way to heaven! That fire and brimstone style is mostly history, but its myopic theology lives on in people who believe their interpretation of faith is the only one that matters.

Enough! These verses are not about salvation in some imagined eternity; they are meant to heal our precious time on earth. Jesus knew that too many of us follow pathways that hamper, even destroy, our spiritual health, especially in a culture that is militaristic, materialistic, and focused on self-promotion. He also knew that growth and freedom – what he called life abundant – are qualities we must seek with all our hearts and minds.

So how do we find abundant life? How do we unlock the narrow gate? There are many teachers and multiple spiritual disciplines to help us. I have written about them in numerous books. But in keeping with this post, let’s look at four effective keys suggested by Jesus in the Sermon on the Mount.

Be merciful: Love your enemies, turn the other cheek, refuse to return evil for evil. (Matthew 5:38-48) This may seem impossible in our divided and violent world, but in our daily relationships it’s a great karmic reality. When we react rather than respond, we fan the flames of conflict. When we grow angry, the toxicity affects our whole being. Jesus would have us never forget that we, also, are in need of mercy and forgiveness, a spiritual condition that humbles us and links us to all human beings. Mercy extended to another person is mercy we extend to ourselves.

Learn to trust. “Which one of you, by worrying, can add a single hour to your life?” (Matthew 6:25-34). Fullness of life happens NOW. Learning to trust God, the universe, or providence (whatever your conception) demands immediacy. Does this seem obvious, expressed in countless memes? OK, but learning to live in the present is an art few people master. It’s a narrow gate. Without passing through it, our days remain polluted by regrets, fears, and the stress related to countless issues we can never control.

Practice radical honesty. Jesus called us to cleanse our deepest motives, focusing on our own “rightness” before shifting our gaze to others. In numerous examples – our sexual desires, our anger, our so-called piety – he emphasized unflinching self-awareness. No wonder Gandhi, who famously said, “Be the change you want to see,” respected this Nazarene who asked: “Why do you look at the speck of sawdust in someone else’s eye and pay no attention to the plank in your own eye? First take the plank out of your own eye…” (Matthew 7:1-5)

Invest wisely: It’s amazing that a poor carpenter from Judea has influenced this planet for millennia! I believe it’s because he modeled a higher form of humanity, a counter-cultural set of values. We see this clearly as he says, “Do not store up treasures on earth, where moths and rats destroy, and where thieves break in and steal.  But store up treasures in heaven…For where you treasure is, there you heart will be also.” (Matthew 6:19-21) This isn’t a pie-in-the-sky platitude. It’s about here and now, and it’s brutally frank. If we invest primarily in crumbling possessions rather than our relationships, our character, and our spirit, we miss the narrow gate.

These keys are for everyone, not just those who claim to be disciples of Jesus.

Kurt Vonnegut once said, “Some of you may know that I am neither Christian nor Jewish nor Buddhist, nor a conventionally religious person of any sort. I am a humanist, which means, in part, that I have tried to behave decently without any expectation of rewards or punishments after I’m dead. … But I myself have written, ‘If it weren’t for the message of mercy and pity in Jesus’s Sermon on the Mount, I wouldn’t want to be a human being. I would just as soon be a rattlesnake’.”

Strive to enter the narrow gate today, my friends!

Twitter is a freakin’, shriekin’ bazaar, a riotous mix of people hawking their wares. Buy my book! View my artwork! Listen to my music! Watch my video! Subscribe to my blog! Retweet me!

I see Donkey in Shrek, jumping up and down, shouting “Pick me! Pick me!” I recall marketplaces in foreign countries, the air shrill with merchants’ voices.

There are so many talented individuals in our world. The Indie movement has decentralized the control of artistic enterprises, and people are showing their colors everywhere. But for each person who gets noticed in the online stream of consciousness, there are countless others laboring in obscurity.

That’s why I want to tell you about a troubadour and a falconer. I met them at the Harvest Moon Festival in Comfort, Texas. All the elements for a Lone Star bash aligned perfectly: a dilapidated farm, open field, BBQs drifting smoke, vendors, music, bales of hay arranged as a rustic amphitheater. The crowd was growing, but small by festival standards.

At a rickety stage, I met Klaus Weiland, a troubadour with a long beard, craggy face, and intense eyes. He was between songs, talking with his deep German accent about the need for people to choose nonviolence, protecting each other and the earth. He seemed oblivious that there were only four us in the audience.

Admirable words, spoken with conviction. My ears perked up. But then he lifted his guitar to sing, and I was transported. Beautiful finger-work, a soulful voice, the notes soaring over our heads into the October sky.

Moments later I met John Karger, a Santa Claus stand-in, complete with oval glasses and squinty eyes. He’s the Director of Last Chance Forever, a nonprofit conservancy for birds of prey in San Antonio.

John and his corps of volunteers presented the best raptor show I’ve seen. Characteristics of hawks, owls, vultures, eagles and falcons became real as each was brought out for display. John directed it all, and every bird on his wrist seemed part of him. When he spoke about reverence for life, like Albert Schweitzer, his intensity was contagious.

When I got home, I researched these men.

Weiland’s refugee mother gave birth to him at Bergen/Belsen, a former Nazi death camp. At age 17 he took up the guitar, and music became his passion, trumping an academic career as a linguist. After some fame in Europe, he traveled the world, partly on his “eco-raft,”  sharing songs these 40 years. Karger, a veterinary technician and lover of falconry, founded his nonprofit in 1978, rehabbing and releasing raptors ever since.

At an obscure festival, probably not retweeted or uploaded, and definitely not viral, I learned a lesson from a troubadour and falconer. THE JOY OF CREATING IS IN THE ACT ITSELF, those moments when something greater than ourselves flows through us. Adulation may never come. And if it does, it may rise and fall depending on the fickle tastes of our world.

Have you embraced your purpose? Are you listening to your muse? As Wayne Dyer once said, “Don’t die with your music still in you!”

Oh yeah, I forgot to mention the first lyrics I heard from Klaus Weiland: Castles in the sand, by evening time are gone…

Today our national church is calling, once again, for conversation about the future of our denomination. Faced with ongoing, precipitous decline, many of us wonder about our viability. Our uncertainty heightens as congregations continue to leave and affiliate with other bodies, taking their mission dollars with them.

I love our Presbyterian family of faith. I love our connectional ties. I love our democratic polity, our rootedness in history, our balanced approach to the Bible. I love the way we have championed social justice, bravely speaking truth to the powers that be.

What I’m about to lovingly share is not something I’ve kept “in the closet” during my career. It has been a part of my teaching for years. Further, I base it on discussions with many elders and clergy – women and men I respect. And I know it is only one aspect of our national discernment process.

While ordination and marriage issues remain a flashpoint, I believe there’s a far deeper, more organic challenge for our denomination. Many of its leaders at both the local and national level are no longer in synch with any semblance of orthodox Christian creeds and doctrine. Labels are counterproductive, but many of us (myself included) might be described as Universalists.

We have not abandoned Jesus’ teachings. We are not neglecting the Good News of grace. We have not given up our pursuits of peace and justice. But we acknowledge that our Christian tradition – stories we tell based on one set of scriptures – are not the sole pathway to God. We respect the sanctity of other faiths. We recognize that human minds can only approach God’s presence through limited faculties. The innate human desire to experience the Divine finds expression in a richness of myths and cultures. Humanity, not religion, is our focus.

There has been a lot of talk about “claiming scruples” when taking ordination vows. Based on my conversations with Presbyterian sisters and brothers, many would now claim scruples about a question like this: Do you sincerely receive and adopt the essential tenets of the Reformed faith as expressed in the confessions of our church as authentic and reliable expositions of what Scripture leads us to believe and do?

We might say, “Sure, on many levels, but let’s discuss what we now believe about the Trinity, Jesus’ divinity, virgin birth, atonement, the literal resurrection, salvation, or the authority of scripture. Let’s discuss the meaning of ecclesiastical power in a denomination where only ‘pastors’ can currently administer sacraments.”

Why are these scruples critical at this juncture in our history? Because many of our members, clergy, and national leaders seem more attuned theologically to a Unitarian or Quaker perspective. If this is true at a deeper, fundamental level, it will continue to cause conflict. There’s no way around it.

Right now, in Mission Presbytery, one of our flagship churches is attempting to leave the PC(USA). Our Presbytery has appointed an Administrative Commission to enter the fray. Both sides claim they feel abandoned.

There will be a lot of pain. And though the conflict will eventually be resolved through ecclesiastical and secular courts, its resolution will only be on the surface.

The deeper rift is there, and it will not go away.

Grace and peace,
Dr. Krin Van Tatenhove
2016 Chair of the Mission Outreach and Justice Committee, Mission Presbytery

Our family has a tradition on Dia de los Muertos. We drive to the festival in downtown San Antonio – a celebration of life through music, food, dance and, of course, death. Especially memorable are the elaborate altars.

Last year, fresh on the heels of Robin Williams’ suicide, local art students assembled a memorial to him. The colorful elements were stunning. You could stand there and recall the many ways Williams’ comic genius enriched our lives.

Day of the Dead altars transcend mere tombstones inscribed with epitaphs. The art of these paeans is found in the juxtaposition of exquisite details. One woman honored her grandfather, a luchador in Mexico. Alongside intimate family items and photos were antique posters announcing his fights.

As you stand before these tributes, your eyes linger over artifacts and images lovingly arranged. Then it happens: they conjure the presence of ancestors as Day of the Dead resurrects its ghosts.

I was once the senior pastor of a large congregation. On All Saints Sunday, we honored those who had passed into the “communion of saints” during the previous year. Someone slowly read their names. At regular intervals, our tower bell rang out, evoking both the presence of those loved ones and John Donne’s immortal words:

Each man’s death diminishes me,
For I am involved in mankind.
Therefore, send not to know
For whom the bell tolls,
It tolls for thee.

Here’s a suggestion. This Dia de los Muertos, build an altar to a loved one. If you want to make a physical shrine, more power to you. It can be just as meaningful to share detailed memories around the dinner table or over coffee.

I’m building an emotional/spiritual memorial to my paternal grandfather, Kryne Van Tatenhove. My children never knew him, so I want them to hear these memories.

• Voyaging with his mother from the Netherlands to the U.S., arriving by ship at Ellis Island in 1902.
• His prowess as a fastball pitcher. But since many games occurred on Sundays, his Dutch Reformed parents forbade his involvement, holding him back from a possible professional career.
• His marriage to my grandmother, their wedding photo showing his tall, handsome countenance, complete with a Clark Gable moustache. (Photo of Golden Anniversary to right).
• His sixth grade education.
• His struggles to provide for a wife, six boys, one daughter (lost in infancy) during the Depression. This included a failed dairy farm, the herd tragically lost to brucellosis.
• His late-life move from Wisconsin to California, where he labored as a gardener, hauling tools in a trailer behind his truck.
• His tearful conversion at a Billy Graham Crusade in the mid-1950s, an experience that forever changed him.
• His tall, raw-boned stature. When we shook, my hand disappeared into his as if enfolded in a catcher’s mitt.
• His retirement to a mobile home park outside Palm Springs. There, he built a rock fence surrounding their double-wide. He crowned it with a heart-shaped stone hauled out of the desert, a tribute to my Grandma.
• His quiet, stoic demeanor. He NEVER complained about his lot in life.
• His death on Christmas Eve, 1978.

To my Grandpa, and to your loved ones, I lift these simple words found in the Roman catacombs: Mayst thou live eternally among the saints!

And…may you also live in our memories!

In any organization, the beliefs and actions of its leaders influence the mission immeasurably. Our world is evolving spiritually in a powerful and positive way. In order to embrace the fullness of this journey, here are some questions we should ALL ask the leaders of our faith communities.

1) Do you think our truth/tradition is the only pathway to God? How can religious faith ever present itself as exclusive? There is no greater red flag! It speaks of a narrow, anthropomorphic vision of God. More arrogantly, it assumes that we human beings – with our finite minds – can understand and categorize the full purposes of our Creator. It’s like pinning the butterfly of faith beneath glass. Make sure your faith community is not only open to the truths of other people, but is willing to embrace their images and stories through authentic dialogue. Remember this quote from Karen Armstrong: We can either emphasize those aspects of our traditions, religious or secular, that speak of hatred, exclusion, and suspicion or work with those that stress the interdependence and equality of all human beings. The choice is ours.

2) Is leadership at the highest levels open to ALL people? So many churches describe themselves as “welcoming” on their website or brochures, but here’s the painful truth. Some of us can only enter part way before we hit a wall that excludes the full exploration and offering of our gifts. Women, the LGBTQ community, people of color, addicts, divorcees, those with physical and mental limitations – many of us can tell heart-rending stories of exclusion. This must not be!

3) Is the selection of leaders a democratic or autocratic process? There’s a fancy word – polity – used to describe how decisions are made within a community of faith. Make sure this process isn’t limited to a handful of oligarchs. Make sure your community of faith elects its leaders democratically with a full voice for every member. I once pastored a congregation in a large metropolitan setting. A nearby Megachurch was growing exponentially, applauded for its vibrant worship, youth outreach, even its community involvement. Yet I asked people to look behind the curtains. Who called the shots? They found a close-knit cadre of men – all of them white – appointed by pastors and making every decision. No!

4) What portion of our budget is spent on healing the world beyond our walls? Many a church highlights its expensive building program, the addition of new staff, or investment in cutting-edge technology. Meanwhile, in their community, the poorest of the poor struggle to make ends meet. Nearby prisons are filled, immigrants languish, and the homeless lack adequate services. In the Christian tradition, we frequently pray The Lord’s Prayer, reciting these words by rote: Thy Kingdom come, on earth as it is in heaven. Make sure your church is helping bring God’s justice and mercy to the streets. Make sure it is pouring itself out to the world at large. Make sure it goes far beyond tithing in its mission giving.

Socrates famously said: the unexamined life isn’t worth living. It’s the same with an unexamined church life. Question everything!

“Even the deepest pain eventually loses its edge in the more vivid reality of the present; then, what once was unbearable becomes strangely familiar. And after much familiarity, it assumes the insignificance of just another milestone, ever marking the journey to higher ground.” – N. Maria Kwami

A popular picture circled the Internet a few years ago. It shows two versions of a radio receiver. One is labelled “the man” and has a single on/off switch. The other, labeled “the woman,” is covered with a complexity of colored dials.

If you disregard the innuendo about the one thing on masculine minds (smile) – there’s another message. We men too often learn to repress or deny our feelings. Our emotional palettes are limited, while many of the women in our lives can paint with rainbows of subtle shades.

We could debate nature vs. nurture. I’m not interested in that. I simply want to share a message of hope and healing. It comes from the process of my recovery from addiction and, more importantly, from patterns of thinking ingrained in me through our culture.

Recently, this evolution became clear as I viewed a single photograph.

It’s from a family reunion a few years ago. My two brothers and I stand with my father on the porch of his home in southern California. We are smiling, arms draped over each other’s shoulders. On the surface, it’s an image of joyous fellowship. But it set off a complex set of emotions that were almost overpowering, and this time I could actually identify them.

Love based on a richness of memories. Sadness at the infrequency of our contact. Melancholy about the passage of time. Resentment at the estranging actions of one brother; compassion for the struggles of another. A longing to make things right that will never be rectified, especially with my father. Tinges of regret and grief. A touch of resignation reaching for peace, like a sprout through soil.

This fusion of feelings hurt. For so many years I would have denied, avoided, or numbed them. I would have rededicated myself to masculine action based on resolution, the rallying cry of good codependents everywhere.

Instead, I simply sat and let these reactions wash over and through me. I absorbed them like wind and sunlight on a day in an open field. They slowly morphed into something else. An awareness of vivid, gracious Presence.

If you’ve ever had an injury that included nerve damage, you know that when dendrites begin to heal, there is pain involved. The same is often true when we let new emotions entwine themselves with others and emerge.

The women (or more advanced men) reading this might chuckle, but I’m finally able to feel more fully. It is making me increasingly sensitive to others. It is deepening my appreciation for the way God created us. It continues to teach me the truth of these words in Niebhur’s extended version of The Serenity Prayer.

Living one day at a time,
Enjoying one moment at a time,
Accepting hardship as the pathway to peace…

Go back to the beginning of this post and read, once again, the words by Ghanaian author N. Maria Kwami.

Higher ground. Truth….

There’s a pointed story in the Christian Gospels. Jesus is on the eve of his Passion. He’s having dinner at the home of a man called Simon the Leper when a woman enters with an expensive alabaster jar of perfume. She anoints Jesus’ head with the costly ointment, a lavish gesture of gratitude and love. The disciples at the table are outraged. The balm could have been sold and the money used for charity! Jesus says, “Why criticize this woman for doing such a good thing to me? You will always have the poor among you, but you will not always have me.” (Matthew 26:10-11)

Clearly, Jesus wasn’t telling us to neglect the poor. Just hours later he would deliver his sharpest parable about the future, warning that we will be judged on whether we helped “the least” in our midst.

No, this story is about something else. It’s about balance. It dissolves a false duality expressed in many ways: navel gazing vs. activism, personal vs. social gospel, the monastery vs. the streets.

I believe the revolution necessary for our spiritual journey happens on both fronts. I believe we should ask ourselves some fundamental questions. Does my religion/philosophy challenge me to be engaged in both the development of my character AND the causes of the oppressed? Do I see the need for both inner and outer (r)evolution?

I have friends so consumed with their prophetic zeal to confront injustice that they no longer hear the bitter edge in their voices. I know others so cloistered in community, so insulated from the “madding crowds,” that they have become culturally illiterate.

We need to embed in our DNA a basic praxis – a discipline – that keeps us sane.

When we let righteous anger fill us with resent, it’s time to retreat into meditation. There we can remind ourselves that though we have chosen a “walk-on part” in the age-old struggle for justice, this labor will continue long after our brief existence. Meanwhile, are we enjoying the love of others, the beauty of creation, and the daily miracles of life?

When we get too absorbed in personal change, armed with a battery of “self-help” books, it’s time to lift our heads. We look beyond ourselves and see the suffering of others, especially those ground under the boot of a military/corporate culture in which we are complicit.

This is the rhythm – seeking inward transformation through grace and peace, but never shirking our communal responsibility to serve.

For Christians, there’s an aftermath to the story of the woman with the alabaster jar. We believe that through spiritual reflection – through the life of the Spirit – Jesus is always with us. We can, like that woman, feel gratitude for the totality of his teachings. Confront injustice, but remember to love our enemies. Keep an eye to the coming age, but relish the present as deeply as the lilies of the field. Follow our “religion,” but always recognize when it needs reformation.

I have often said viva la lucha, meaning solidarity with those who struggle to shake off tyranny. More and more, I am now saying viva las dos luchas!

Long live the TWO (r)evolutions!

Be blessed, my friends.

Even if you’re skeptical, please don’t close your mind to the power of sacred writings. Eastern or Western, pragmatic or mystical, they arise from seekers of truth in all times and places. Their wisdom sings across the centuries.

Consider Psalm 84 from Hebrew scripture, a song for all ages. Even a few of its verses can guide our paths.

Blessed are those whose strength is in you, whose hearts are set on pilgrimage. As they pass through the Valley of Baka, they make it a place of springs; the autumn rains also cover it with pools. They go from strength to strength, till each appears before God in Zion. (Verses 5-7)

No matter how you conceive of the “you” in these verses, or envision your final destination, this underlying truth reverberates.

Life can be a journey of ever-freeing epiphanies. As we embrace these changes with a pilgrim’s heart, even our desert experiences transform into oases of learning. We gain strength from each tutelage until we reach our final step.

I recently made two new acquaintances – one younger, one older. The young one is 73, the old one 32. What do I mean? The young man has adopted a political/religious mindset nearly impervious to new revelation or mystery. The older woman is child-like, not childish, gleaning daily instructions about love, grace, and freedom. Her heart is set on pilgrimage!

For a day in your courts is better than a thousand elsewhere. (Verse 10)

In context, the author of Psalm 84 is longing for Jerusalem’s ancient temple, axis mundi of the Israelites. But another devout Jew, Paul of Tarsus, would say this to a group of Athenian elders thousands of years later: “The God who made the world and everything in it…does not live in shrines made by human hands…” (Acts 17:24)

Think of the present moment in all its beauty. This is the “temple” in which we experience God – sky above, earth below. When we open our arms to creation without regrets or anxious preoccupations – when we simply enter the splendid courts of NOW – time transforms.

Some of you will understand this confession. For too many years, I allowed my conditioned mind to rob me of daily joy. I was driven by fears, control issues, preoccupations, and ambitions. Without a personal spiritual awakening, Ben Franklin’s famous words would have been my headstone epitaph: “Life’s tragedy is that we get old too soon and wise too late.”

Instead, in my pilgrim’s heart and mind, I have discovered a deeper, unfolding truth. It is contained in verse 10 of Psalm 84.

God can redeem our time! No matter how we have squandered our previous days, the present can open up with stunning density and richness. A thousand to one ratio is hyperbole, but I can tell you this. The more I learn to practice mindfulness, the more each day carries a weight far beyond its 24-hour limits. There is so much living to savor!

So…across millennia, Psalm 84 sings these truths to all of us. Set your hearts on the joy and strength of this journey. Let God redeem your time with a vibrancy beyond imagination.

Be blessed!

Where are the symbols of unity in our world? Where are the leaders and movements that bring us together rather than dividing us over issues of politics, religion, race, class, and sexual preference?

I am no longer a Christian in any traditional sense. However, in my 32 years as a pastor, an event called World Communion Sunday was always special to me. It resonated because I had served this agape meal in such far-flung places as India, Africa, Mexico, hospitals, homes, prisons, even open fields under the Milky Way. It was an annual chance to celebrate unity, at least for one segment of humanity. To Christians, the communion table represents the biggest table on our planet, still expanding in all directions of the compass. It symbolizes an eschatological feast at the end of time, an image Jesus borrowed from the faith of his people: “They will come from the east and the west, from the north and the south, and sit down in the kingdom of God.” (Luke 13:29)

Despite its sentiments, World Communion Sunday can also be seen as sentimental window dressing. Any student of religion knows the divisive interpretations of this sacrament. Consubstantiation, transubstantiation, symbolic presence – theologies as fractured as the denominational tribes that populate our globe. For critics of religion, communion is a ritual with barbaric icons – eating flesh and drinking blood, a glorification of sacrifice. Others see it as a throwback to mystery cults like Mithraism.

Still, for a moment, isn’t it powerful to envision a feast of love? A banquet of reconciliation in a world torn by civil wars, racial unrest, mass shootings! It’s an undying dream of unity, where the lion lies down with the lamb, and all God’s children gather from the corners of the earth to sup in divine fellowship.

In my years of pastoring, I described it in a practical way, trying to have my humble influence on the landscapes of faith around me.

There will forever be differences among us. Issues of conscience, seemingly intractable in daily life, divide us along countless fault lines. What can we do? Seek a community of faith that is not just “like-minded.” Find one that stretches your love muscles, challenging you to practice unity in the midst of our diversity!

What is the point of a communion table that offers its gifts only to homogeneous groups of cookie-cutter disciples? How is this a healing force in our fractured world? If we see the sacrificial love of Christ as a model for loving others as much (or even more!) than ourselves, communion can transform its adherents. In the Christian New Testament, the book of Ephesians says that Christ’s willingness to die rather than retaliate can, by example, break down dividing walls of hostility. It has the potential to dissolve the eye-for-an-eye retaliation so prevalent in human society.

Where do you experience diversity in your life? Choosing to love at those moments can work miracles. As we look around us and see those that differ from us, the truth of The Lord’s Prayer becomes incarnational. Thy Kingdom come, thy will be done, on EARTH as it is in heaven.

Today, I ask you to envision this feast of the “now and yet to come.” I will always recall thses words I spoke countless times in SO many places, for as often as we eat this bread and drink this cup, we show forth to the world the reconciling love of God demonstrated in Jesus Christ.

Years ago, if you tuned into a PBS pledge drive, you might have seen bestselling writer and lecturer Wayne Dyer sharing his teachings. His “Forever Wisdom of Wayne Dyer” became a popular series on that network.

Wayne died on August 30, 2015, at age 75. Personally, I admired him. Not all his thinking resonated with me, but he seemed sincere, trying to practice what he preached. So, when a friend suggested that I watch The Shift, a movie featuring Dyer and his teachings, I streamed it online.

The setting for the film is the beautiful Asilomar Conference Grounds on the northern California coast, a place I have had the good fortune to visit. The story follows various individuals as they near a turning point, or shift, in their lives: a young mother selflessly attending to the needs of her family, a filmmaker driven by his need for success, a wealthy couple at a dead-end in their relationship.

As a backdrop paradigm for the film, Dyer gives a simple outline for our human journeys that makes great sense.

Born as tabula rasas, we face immediate programming. The dominant forces of family, society, and religion teach our egos to evaluate our lives in three basic ways: 1) We are what we do; 2) We are we have; 3) We are what others think of us.

Who can deny that in both subtle and blatant ways, these are overriding themes in our culture?

Some of us, as we begin to see the hollow futility of these definitions, intuitively move towards a shift from ambition to meaning. This is found in our passions, our deepest desires, our true rather than false selves. Dyer called it a return to our divine identity, releasing ourselves more fully into the Tao of the present. He exhorts us to make the shift, adding some urgency by saying, “Don’t die with your music still in you.”

This shift isn’t contingent on our age. It comes earlier for some, later for others. And it’s not universal. Many will resist the freedom their spirits long for, going to their graves with their songs unsung. During my years as a pastor, I presided at hundreds of memorial services, and I can say this with certainty: the unexamined life often ends in regret.

The characters of the film (yes, it’s a bit Hallmark), embrace the shift in different ways. The harried mother who had always neglected her own needs, resurrects her passion for painting; the filmmaker, after facing rejection, begins to use his art for service rather than self-promotion; the couple, originally committed to having no children, welcomes pregnancy with a new sense of hope.

My wife, whose reading habits vary widely from mine, has said, “Self-help books and movies are a dime a dozen.” OK. I agree. And Dyer is a clearly an example of the syncretism we find in the human potential movement. He borrows from a variety of writers, psychologists, religious traditions, pasting them together and stamping them with his own tag lines.

So what? Superhero movies, crime dramas, pop singers, sports stars – these are all a dime a dozen and, in my estimation, far less meaningful.

If I’m going to read a novel by Robert Crais, George Pelecanos, or William Kent Krueger, I balance it with a book on self-exploration. If I’m going to watch Bosch, Breaking Bad or Longmire, I put a film like The Shift in my queue.

Why? It’s simple. I don’t want to die with my music still in me.